Men used their power


I’ve just finished reading Dan Kimball’s latest, and good, book How (Not) to Read the Bible:Making sense of the anti-women, anti-science, pro-violence, pro-slavery and other crazy sounding parts of Scripture1. Part 3 is called ‘Boys Club Christianity: Is the Bible anti-women and does it promote misogyny?` All good questions.

The three chapters (7-9) in that section are called ‘The Boys Club Bible’, ‘Can’t Keep a Good Woman Down’ and ‘Making Sense of Inequality in the Bible’ which gives you a reasonable indicator of the problem he sees and how he tries to answer it. Kimball doesn’t address the whole complementarian/egalitarian debate but it’s very clearly (to me) a mutualist (as they like to call it) reading and response. There’s a lot in there that I have no problem with, and would probably answer many of the questions in a similar way.

But.

There was a small section in the opening page of the ‘Making sense of inequality in the Bible’ chapter that raised, some questions. Questions that I think the egalitarian position, has, as far as I’m aware, not yet given very good answers to. Here’s the bit that stuck out to me.

We just walked through the Bible storyline to understand the origins of gender inequality and misogyny and how they developed over time. We saw how one day God will restore the harmony that was lost in the fall and return us to a state like the garden of Eden. What we see in that full Bible storyline is that God didn’t create or endorse misogyny and female oppression. Human beings chose to go against God’s original design, where man and woman were created equal. Human beings twisted God’s original design, and men used their power to establish an unequal hierarchy over women. However, God sought to steer things back to his original design, away from the patriarchal cultures human beings had created. (Bold added)

p.131 How (Not) to read the Bible

I think there are many tellings of the story, egalitarian or otherwise, that would sound very similar to that. But I think it highlights some really key questions. Here are mine:

  1. Do you agree with the summary above and if not, why?
  2. Is it reasonable to assume that men had this ‘power’ before the fall? In other words they had this power in Genesis 1 which was part of God’s original design but then they began to misuse it from Genesis 3 onward. If so then this power is part of God’s good original design, no?
  3. Is it reasonable to assume that this ‘power’ is at the very minimum, their greater physical strength? Are there any other ‘qualities’ that make up this power?
  4. If so, for what purpose did God create men to have a ‘power’ that He chose not to give to women in the same way?
  5. If men had this power in what way were they to use it in pre-fall conditions? How would this power have been used in a way that honoured God and his ‘original design’?
  6. Is it possible for men to use that power today in such a way as to reflect God’s original design? What does that look like? What would you call that?

I’m sure there are more questions to be asked but I think that gets to the heart of it for me. If you know of places where these questions are addressed and written about especially from an egalitarian perspective, please leave me a comment or send me a link, I’d love to read more or revisit how these questions are addressed.

Dr Anna Machin is an evolutionary anthropologist at the University of Oxford, so it is her academic job to study the development of humanity. Talking about her most recent book, Why we love: the science behind our closest relationships she says,

A lot of women, in particular, find it hard to accept that they are still looking for a protector and a provider. I try to explain that even though they are now capable of being independent, financially independent, they’re still looking for that in the man. These mate-choice rules are evolutionarily incredibly ancient. Whenever we see mate choice in any species, this is what we see. One reason why some women are in a position where they’re financially comfortable, and don’t need a man for that, is because they live in a culture where there’s a certain amount of gender equality. That has come about partly from feminism. But feminism hasn’t touched evolution, partly because it’s very recent. Women have only been able to control their contraception, for example, for about the last 70 years. That’s nothing in evolutionary time. Something as deep-seated as mate choice only changes in human behavior when it’s pretty much universal among the species, and there is not equality in a vast number of countries in the world, so it’s not going to touch it.

https://nautil.us/love-is-biological-bribery-14058/

The uncomfortable truth seems to be that both evolutionary anthropology & Jewish/Christian tellings of human origins come to similar conclusions and that this still has various implications today.

I think God made men and women different and therefore that’s a good thing. This is not something to be struggled against or erased, even if that was possible, which it isn’t. In the end I think the differences are significant and carry significance. So much of who we are, how we are made, how we relate to one another is supposed to reflect and image the relationship of God to his people. We have different roles in this drama, but I believe that Christ and his church is the most beautiful relationship, and that’s the one I want my marriage relationship to reflect and point to. But I also think our differences, good as they are work themselves out in wider community and beyond the family and that when we figure that out in healthy ways it really is a good place for everyone.

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4 responses

  1. Rosie Hopley avatar
    Rosie Hopley

    Thank you for this, it’s really got me thinking. I haven’t read Dan Kimball’s latest book, but you have whetted my appetite to do so.

    I’d suggest Equal, by Katia Adams is worth looking at.

    Here’s my thoughts…

    1. I’d need to read the book by Dan Kimball to determine whether I agree if it’s a good summary or not.
    2. I think man had a form of this power in Genesis 1, but it became deformed in Genesis 3. How? By them taking a greater share of power than was originally purposed, and by women giving up their power to men. What I mean is this, it says ‘your desire will be for your husband and he will rule over you.’ I’d argue that it was God who ruled over mankind in the beginning, and it was good. But in the fall, both man and woman failed in how they dealt with this received power from God. Woman yielded the power she had been given, and desired to be ruled by man. Man equally was happy to take this power which was not his to take. So we have an imbalance in power, a power struggle, when in the beginning, both man and woman were perfectly in union and submitted to God, and commanded to subdue and rule. Both misused their power.
    3. Yes, you could argue that’s one aspect of power. I’m sure there are other aspects we might imagine. We are more than embodied creatures, and our ‘tent’ is temporary.
    4. I wonder if God knowing that his creation would fall provided a limited solution e.g. that man could use his strength to be protector. But protector from what? Yes, protection from animals and wildlife, but also protector from fellow man. Look at the murder and assault rates experienced by men and women. It’s tragic, because we can’t help but conclude that woman often needs protecting from man, and man often needs protecting from man. Yes, women also can be perpetrators of violence, but on a completely different scale.
    5. Power under control and used in a boundaried way.
    6. Yes, I think we can work towards that, but I don’t think it can be done in isolation. God created man and woman, and together we can show how we use power in a boundaried and controlled way. Rather like Jesus did when he dwelt among us.

    1. Thanks Rosie for the reply. Interesting points. I think the embodied nature is something that we need to think about. It might be temporary but it also completely shapes how we experience the world, each other and God. It is one of the reasons why we need each other but also one of the reasons why, being different, that we have a range of impacts on each other & why we might have differing roles to play.

      I like the phrase ‘power under control’ and I think often the call to men is to restrain their strength, to bring it under self-control & mastery. I think power under control works for men & women in differing areas of course but with regards to physical strength men are to bring it under control and use it for purposes to serve and to bless.

  2. Rosie Hopley avatar
    Rosie Hopley

    It is very interesting thinking about power, authority and how we use both. Particularly how we use these as embodied people. I’m often conscious of the power differentials in different spaces I’m in, and how we judge one another by appearances. Often to our loss. But I’m very glad Jesus showed us how he treated people because he could see their hearts. There’s much we can learn from that. If you were to flesh out your thoughts on ‘power under control’, I’d love to read them. How do you see this power at work in the church, among his people and our witness to the world?

    1. Thanks Rosie – I always appreciate the challenge to think more deeply about things I’ve saif that maybe sound good in my head but need developing. So OK, I’ll have a go at what I think ‘power under control’ looks like.

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