Movements not Institutions


Just recently I had a disagreement with a friend about the Anglican Church. Following the latest round of public bitterness about the way forward for the CofE, I was struggling to see why evangelicals are fighting so hard to remain locked within in it alongside so many people that they disagree with so violently. In the disagreement between Lloyd-Jones and Stott, I’m with Lloyd-Jones.

First my friend said every move of God in the UK has come from within the Church of England. I think that’s hard to prove, history is never as clear cut as that. Influences flow in and out of churches from a variety of streams and places.

Secondly he accused me of a doctrine of ecclesiastical purity, whereas the Anglicans let the wheat and the chaff grow together (Mt 13:24-30). I’m not sure the parable has the church in mind as the context for the wheat and weeds but never mind. The New Testament is clear that there will be leaders that will come into the church that are not Gospel ministers (both Paul and John fight hard against these false leaders in their letters). They are amongst us and they have become leaders. But their response is not to partner with them (3 John 1:9 is one example).

On reflection though, I think one of the issues I have (aside from theological issues like baptism, priesthood, ecclesiology and several others) is that I see it as an institution, and what I want is to be a part of a movement. Tim Keller has an excellent article on the differences.

He writes,

“A movement is marked by an attractive, clear, unifying vision for the future together with a strong set of values or beliefs. The content of the vision must be compelling and clear so that others can grasp it readily….By contrast, “institutionalized” organizations are held together by rules, regulations, and procedures, not by a shared vision.”

When you see the fight over women bishops in the Church of England, you see an institution trying to hold itself together by rules and regulations.

Despite my admiration for many leaders and churches that have come from the Church of England (we run an Alpha course, I’ve been hugely blessed by Soul Survivor and some of my closest local mission partners are Church of England), I still don’t ‘get’ how this institution is a help not a hindrance to gospel mission and the witness to Christ in our country. I’m open to being enlightened.

For me, I love being part of a movement while the politics of the institution makes my skin crawl. I am motivated by the passion, prayer, generosity and sacrifice of a movement. As Keller says,

“This unifying vision is so compelling that it takes pride of place. First, the vision leads to sacrificial commitment. Individuals put the vision ahead of their own interests and comfort. They are willing to work without high compensation, power, or perks.”

The challenge is how to remain a strong movement and not become an institution as growth happens:

“A strong movement, then, occupies the difficult space between being a free-wheeling organism and a disciplined organization. A movement that refuses to take on some organizational characteristics – authority, tradition, unity of belief, and quality control — will fragment and dissipate. A movement that does not also resist the inevitable tendency toward complete institutionalization will lose its vitality and effectiveness as well.”

The thing is not the labels (although theology matters) but if there’s vision and movement in the good old Church of England for the advance of Kingdom of God, like say the New Wine Network, then praise God!


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5 responses

  1. I genuinely think it is a case of “Horses for courses”

    If the evangelicals get the opportunity to harness the institutional cultural opportunities of the C of E then amazing things can happen.

    If the evangelicals step out of it then you leave it in the hands of those who really don’t express the same gospel. Better a shared house than a whole lot of liberalism.

    Lots of the best English evangelical scholarship comes from the Anglican communion, partly because their organisational structure demands it, supports it and finances it.

    I also think the institutional nature of the C of E brings great safety, support and clarity to people working within it and that is something various “movements” could learn from, including ours. Along with those things come all the annoyances and frustrations with structure but when movements go wrong there is little right of redress, whereas in the C of E, however flawed, there is always a grievance procedure, a bishop, a policy, arbitration formally laid out so you know what you are going to get. You are not left with personalities trying to sort things out as best they can in a vacuum of procedural clarity.

    1. What are the institutional opportunities that you’re thinking of? Birth, marriage, death? Coronations?
      I agree with you that there’s lots of excellent scholarship, sharp thinking all of which is a benefit to the whole church. So while there is safety in the institution there’s not the passion or mission of a movement. Or at least not much that’s discernible to the outside

  2. Yes, “Hatch match and dispatch” do provide evangelistic opportunities that non conformist churches could only dream of.

    Add in the civic role, local government, the military, the police, hospital chaplaincy, remembrance sunday, the mayor’s carol service, educational links, the junior schools, the university links.

    Chuck in the Bishops in the House of Lords (for now) and the public profile of the Bishops in the press etc. Whether we like it or not they speak for all of us, therefore I would rather they believed crazy stuff like Jesus being resurrected.

    There are several key “Movements” within Anglicanism: you have mentioned New Wine, Soul Survivor, Alpha, and rightly so. Reform and Fulcrum are movements of sorts, as is Worship Central. I also think of the huge investment made by Anglicans into the Evangelical Alliance, Spring Harvest and others.

    The C of E has massive wieght in our culture, better a halfway house than hand all that opportunity over to non evangelicals. That would be madness.

    Increasingly on a smaller scale within anglicansim “Movements” are arising out of the larger influential Churches, the so called “Minster model”. Churches like HTB, All Souls, Trinity Cheltenham, St Aldates, St Andres Chorleywood, St Thomas Crookes, the list goes on. Out of those churches come leaders, resources, songs, initiatives, church plants, reviving other struggling churches, missionary work etc.

    HTB planting a church slap bang in the centre of Brighton is a case in point. Instead of it becoming another museum building, through their C of E status they can instantly grab the attention of a whole city by planting a Church slap bang in the heart of the city geographically, and the psyche/culture of the city through the building, the location and then all the civic opportunities that will instantly spring up.

    One flip side to the question is what would happen to the C of E if 500,000 evangelicals from the free churches suddenly joined. Now that really would create something that could change a nation, quite literally.

    1. Well that’s an interesting last question to finish with. But I wonder if all those institutional advantages are actually not quite the dream us non-cons think they are. To start with the overall effect on the nation is not to convert them but to delude them into thinking they are indeed ‘Christian’ because we are a ‘Christian’ nation. Remove the obligation to hatch, match & dispatch and have all those civic links & our nation might realise how pagan it actually is.
      As for speaking for all us, that is the part of the problem isn’t it. They don’t all say the same thing, they don’t all believe the ‘crazy stuff’, and despite all this massive influence has presided over massive decline in Christianity in our nation. I’m not blaming them (or at least not the sole burden) but wondering whether it’s really is such a good thing. I’d be in favour of disestablishing the church.

  3. I work on the principle that almost every evangelical I know within the Anglican Church wants it to remain established and (also)wants to see it renewed, which is why they are there.

    Can the tide be turned? Not if they give up on it, that is for sure.

    Better a stalemate than a battle lost.

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